Religious undemocratic suppression raises human rights concerns in democratic South Korea

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Pastors incite family breakdown

A New York Times advertisement space on November 28th showed a wolf in sheep’s clothing holding money and chain in his hands while a woman is bound and persecuted. Titled “Ban Coercive Conversion”, the non-profit ad is to try to raise awareness of a South Korean woman kidnapped by her own family and came to die when she was forced to dissuade herself from abandoning her religious faith.

Ms. Gu Ji In, the victim from this conversion program, was taken by their parents twice to two different places – Catholic monastery and resort pension for months. Though the religious background of the family is a Presbyterian church, major denomination in Korean Christianity, the Catholic space with the approval from the Catholic members was used for anti-human rights crime. This type of forceful conversion exceeds 1,000 victims with deaths and war-like mental traumas.

To restore justice, a public rally with 120,000 participants in Seoul back in January requested a legal punishment on this criminal activity by Christian pastors who make the “Coercive Conversion Program” to encourage parents to kidnap their children and forcefully threaten them to convert.

Without being exposed to direct involvement into the physical violence, the pastors avoid the criminal law and financially benefit from the parents. Since today, the Korean government has not released an official statement.

120,000 people raised their voice at the center of Seoul to ban the coercive conversion program
120,000 people raised their voice at the center of Seoul to ban the coercive conversion program

Korea’s Mainstream Christianity Becomes hotbed of crime

The social and political influence of Christianity in South Korea has made the civil rights ignored. The Christian Council of Korea (CCK) was established in 1989 as a unified organization of Christian churches with the majority of the Presbyterian denomination. With millions of church members, the CCK exerted its influence in presidential elections and leveling heresy for firm control over social and economic power. For the last 10 years, Korean media frequently have reported the corruption of the CCK.

The CCK’s controversies have raised concerns over not only social division in the country but global conflict. During the Japanese colonial period, the Presbyterian church encouraged Korean youth to participate in the war waged by Japan in Asia and the Pacific. In 1938, the church collected money to purchase weapons and claimed it was “the order of God for Christians in Korea.”

Under the sponsorship from the military dictatorship in the 1970s, this tradition transformed into an anti-peace slogan. Recently, the president of the CCK officially said that the citizens who held candle lights in Seoul Square for the resignation of the former President Park Geun Hye are “flea” (insect) and held prayer service “for the fall of communist (President) Moon Jae In in the name of Jesus.”

Another prayer service by the CCK left remarks against the international norm, which encourages war behavior that threatens global order. A former official from the Park government said, “For the stability of South Korea, we need nuclear armament.”

Offerings required by CCK at the moment of repentance of past mistakes which worshiped the war shrine of Japan
Offerings required by CCK at the moment of repentance of past mistakes which worshiped the war shrine of Japan

Responsibility and role of religion questioned

Pastor Noel Malik, Director of Pakistan Minorities Alliance in Italy, emphasized, “Denominations who exercise those actions are not Christian. They are extremist and anti-Christian. I want to ask them. In which chapter and which verse are you following to do such bad action? If the Bible does not say, why are you doing that?”

H.E. Samuel Sam-Sumana, Former Vice President of Government of Sierra Leone, said, “Governments should be encouraged and supported to develop clearly defined policies and laws against forceful conversion and those policies and laws should be fully enforced.”

“Importantly too, there should be collaborative efforts established and undertaken by countries in the same region to track and deal with such violations of rights,” he added.

“There have been 137 cases of coercive conversion after the death of Ms. Gu since January this year. This shows how Christian pastors are cheapening the lives of people,” said Ms. Jihye Choi, co-president of Human Rights Association for Victims of Coercive Conversion Programs (HAC) in South Korea.

“In order to root out this kind of anti-human right conversion, international interest is of tremendous importance,” she highlighted.

“Remember Gu” Facebook in the memory of the victims of the anti-human right conversion program
“Remember Gu” Facebook in the memory of the victims of the anti-human right conversion program

 

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